Miracles of Holy Prophet(saww)


The story of the tree which was called by the Holy Prophet (s.a.w.s.)

Imam Ali Naqi(as) said:

In Bani Thaqif tribe, there was an experienced physician named Harith bin Kaldah Thaqafi. He came to the Holy Prophet (s.a.w.s.) and said: O Muhammad! I have come to treat you (God forbid) for insanity as I am expert in this matter and many lunatics have recovered through my treatment.

The Holy Prophet (s.a.w.s.) said: How is it that you consider me a lunatic while you yourself are acting like mad people? You have not yet either examined me nor have you still thought at all about my truthfulness or otherwise?!

Harith replied: Have I not yet known your truthfulness or telling lies when you claim to be a messenger but are unable to show your ability about it?

The Holy Prophet (s.a.w.s.) said: These words of yours are a deed of a lunatic, because before uttering, you have not asked me why I make a claim and you have not found me unable to produce any proof required by you.

Harith replied: It is true. So now I demand from you a miracle to try you. If you are a messenger of Allah, call up this tree (pointing towards a deeply rooted big tree). If it comes to you, I will know that you are God’s prophet. I will testify to it. Otherwise I will repeat that you are a lunatic as I have heard.

The Holy Prophet (s.a.w.s.) pointed his holy hand towards that tree, calling it to him. At once that tree got itself uprooted and rushed speedily towards the Holy Prophet (s.a.w.s.) digging the ground like a canal and then stood meekly in front of the Holy Prophet (s.a.w.s.).

It spoke most clearly: O Allah’s Messenger! Here I am. Kindly give command!

The Holy Prophet (s.a.w.s.) told that tree: I have called you to testify that the God is Only One Allah and that I am Allah’s messenger, and thereafter, that Ali (a.s.) is the Imam. You should also testify that Ali (a.s.) is my confidant, assistant and helper, of whom I am proud and that had he not been born, Allah would not have created any of His creations.

That tree at once spoke up: I give witness that there is no one worth worship, except Only One Allah; that He has no partner. I testify that, O Muhammad (s.a.w.s.)! You are His servant and His Messenger. He has sent you with truth, so that you may give glad tidings of Paradise to the obedient people and warn the defiant, disbelievers and sinners of Hellfire. You may invite Allah’s creations towards Him and you may be a Lamp of Guidance for all. I also testify that Ali Ibne Abi Talib (a.s.), your cousin, is your brother-in-faith who makes maximum effort in the matter of religion and Islam and that he is your confidant, supporter and uprooter of your enemies and helper of your friends and the door of your knowledge. I also testify that all of your friends who befriend him and who regard his enemies as their own foes will enter Paradise and also I testify that your enemies who befriend your enemies and who are enemies of your friends will fill Hell.

Thereafter, addressing Harith, the Holy Prophet (s.a.w.s.) asked: O Harith! Can one who produces such miracles ever be a lunatic?!

Harith then said: O Allah’s Messenger! By Allah, it can never be so. Therefore, I give witness that you are the messenger of the Lord of the Universe and the chief of the entire creation. His Islam was thus nice.

[Source: Tafseer of Imam Hasan Askari(as), Sura Baqara, Verse 23-25]

The story of the poisoned meat:

Imam Ali Naqi(as) said:

When the Holy Prophet (s.a.w.s.) was returning to Medina after capturing Khaiber, a Jewess approached and said that she had accepted Islam. Then she put before the Holy Prophet (s.a.w.s.), a roasted lamb shoulder, saying: O Allah’s Messenger! May my parents be sacrificed for you, I was very worried due to your advance towards Khaiber, because I knew that those people were very brave. I had a little lamb. I had nourished it like a child. I also knew that you are fond of roasted mutton shoulder. Therefore, I vowed that if Allah brings you back victorious, I will present this to your honor to fulfill my vow.

At that time Ali (a.s.) and Baraa bin Maaroor were also present near the Holy Prophet (s.a.w.s.). Baraa extended his hand, picked a piece of meat and was about to put it in his mouth, when Ali (a.s.) told him: Don’t begin anything before the Holy Prophet (s.a.w.s.).

Baraa who was a Bedouin, replied: O Ali! Do you consider that the Prophet is stingy?

Ali (a.s.) replied: No, I am telling you this just to give respect to the Holy Prophet (s.a.w.s.). Neither I nor you or any believer should ever try to precede the Holy Prophet (s.a.w.s.) in eating, drinking or in any other matter.

When Baraa replied that he did not consider the Holy Prophet (s.a.w.s.) stingy, Ali (a.s.) said: The reason for which I prevented you is that this meat is brought by a Jewess, whom we do not know. Therefore, if you eat from it with the prior permission of the Holy Prophet (s.a.w.s.) it would be safe for you, but if you go ahead without his permission, only you will be responsible for your life. Ali (a.s.) was saying this when Baraa had begun to chew that meat.

Suddenly that meat spoke up by Allah’s command and said: O Allah’s Messenger! Please don’t consume this. It is poisoned. That very moment Baraa fainted and died. The Holy Prophet (s.a.w.s.) called that woman and asked her the reason for such a heinous act.

She replied: You have done great injustice to me. You killed my father, brother, uncle, husband and son. I told myself: If Muhammad is only a king like other rulers, he will be killed by this poison. But if he is a true messenger of God, Allah will fulfill His promise of capturing Mecca and also protect him from this poison.

The Holy Prophet (s.a.w.s.) told her: Well, you are telling the truth. Now don’t be proud of killing Baraa, because Almighty Allah has only tried him, as he went ahead of His Prophet in eating. Had he taken my permission earlier, he would have been protected from fatal consequences.

Then the Holy Prophet (s.a.w.s.) called ten persons from his companions. The wise men included Salman, Miqdad, Ammar, Suhaib, Abu Tharr and Bilal (r.a.). His Eminence, Ali (a.s.) was also present. The Holy Prophet (s.a.w.s.) asked them all to sit down and they sat down in a circle. Then the Holy Prophet (s.a.w.s.) placed his hand on that poisoned meat and blew from his holy mouth over it, reciting:

بسْم الله الشافي، بسْم الله الْكافي، بسْم الله الْمعافي، بسْم الله الذي لا يضر مع اسْمه شيْ‏ء، و لا داء- في الارْض، ولا في السماء و هو السميع الْعليم


Translation: In the Name of Allah, the Beneficent, the Merciful. In the Name of Allah, the Healer. In the Name of Allah, the Sufficient. In the Name of Allah, the Protector. In the Name of one, after taking Whose Name nothing and no pain can harm, neither on earth nor in the sky and He is the Hearer, the Knower.

Then he asked all of them to begin eating the meat taking the Name of Allah. The Holy Prophet (s.a.w.s.) himself also ate therefrom. All ate fully. Then all drank water.

Thereafter the Holy Prophet (s.a.w.s.) ordered: Detain this woman. Next day when she was brought to the Holy Prophet (s.a.w.s.) he told her: Did you see that all these persons ate your poisoned food and all of them have been saved by Allah with His grace?

She said: O Allah’s Messenger! Until now I had a doubt regarding your messengership, but now I am fully convinced that you are Allah’s true messenger and I give witness that there is no one worth worshipping except Only One Allah; that He is One and He has no partner and that you are His servant and Messenger. The faith of that lady turned out sincere.

[Source: Tafseer of Imam Hasan Askari(as), Sura Baqara, Verse 23-25]

The incident of wolf talking with Holy Prophet(saww):

Imam Ali Naqi(as) said:

The Messenger of Allah (s.a.w.s.) was once sitting when a shepherd came up trembling due to what he had observed. Looking at that shepherd from a distance the Prophet said to the companions: The story of this man is indeed very strange.

When he approached and came close, the Prophet told him: Tell us, why are you shaking so much? That man replied: It is because of a very wonderful and awful happening. I was in the midst of my goats, when suddenly a wolf arrived and took away one of my animals. I at once hit that animal with a stone from a sling and got the lamb released. Then that wolf came from another side and took off another lamb, which also I got from his clutches as before. This happened four times. Finally that wolf came up with its female and was about to attack my lambs. Again I intended to stone it but lo, it sat upright and spoke up: Are you not ashamed of depriving me of my food? Why do you not allow me to take what Almighty has created for my survival? Do I not need sustenance?

This strange happening made me speak up: How wonderful that a tongue-less wolf talks like a human being! Thereupon that wolf told me: May I tell you about an event which is more wonderful than my talking like men?

Once upon a time the Holy Prophet (s.a.w.s.) was sitting between two rocks, giving information about the past and future to people. But the Jews, despite knowing through their religious books, that the Holy Prophet (s.a.w.s.) was absolutely truthful and more graceful and excellent, deny him and do not believe in his messengership. The Holy Prophet (s.a.w.s.) resides in Medina, giving remedy for every ailment, both physical and spiritual. So O Shepherd! Go there and put faith in him, that is in Muhammad (s.a.w.s.), so that you may be protected from divine chastisement. Go to Medina and become an obedient Muslim to save yourself from divine hardships and other calamities.

Hearing this, I said to that wolf: By God, I am extremely astonished by your words. I now feel ashamed for preventing you from devouring these goats. Here they are. Take and eat at your will. I do not come in your way now.

Then the wolf replied: O servant of Allah! Be thankful to Almighty Allah, Who included you in those who take lesson from events showing Signs of Allah and who obey His commands. But still more hard-hearted is one who disregards the rights of Ali (a.s.), the brother of Muhammad (s.a.w.s.) despite observing his greatness and inspite of the bounties, which he grants from Allah. He also sees the vastness of his knowledge which is unparalleled and his courage and bravery which are also same. Equally incomparable are his sacrifices in defense of Islam. He also knows that the Holy Prophet (s.a.w.s.) has ordered all to befriend his friends and to oppose his foes. The Holy Prophet (s.a.w.s.) has also stated unequivocally that Almighty Allah will not accept any good deed of his (Ali’s) opponent, however great that fellow may be. Despite all this, that unfortunate fellow opposes Ali (a.s.) and oppresses him and befriends his foes. It is much more astonishing than your preventing me from eating the goats.

The shepherd then asked the wolf: Will it ever so happen against Ali (a.s.)? The wolf replied: Yes. Rather worse than that. The evildoers will, shortly, kill him and his innocent offspring and arrest their womenfolk. Despite these evil-doings they will claim to be Muslims. This is stranger than all others and hence Almighty Allah has decided that we, the wolves, will in Hell, tear them into pieces and this torment and chastisement of these evildoers will give us real pleasure. Their wailings will make us joyful.

Then I said: Had there not been now in my possession, some goats which are the trusts of other people, I would have left them here and proceeded to the Holy Prophet (s.a.w.s.) to be fortunate enough to kiss his holy feet.

The wolf said: Then you may now at once go there and leave these goats in my protection. I’ll take care of them on your behalf. The near-most angels will protect me, because I am a friend of Allah’s Wali.

In short, I entrusted my goats to that wolf and its female and came to you.

At that moment, the Holy Prophet (s.a.w.s.) glanced at his audience and found that some were pleased, but some were thinking that it was a made up story and they doubted its reliability. Their faces showed disbelief. Such hypocrites began to tell one another in a low voice that this Muhammad (s.a.w.s.) had hobnobbed in advance with this man to entangle unaware people in his snare.

When the Prophet came to know about this through divine revelation he said smiling: If you have doubt about what this shepherd has said, let it be with you. But I am convinced that he is telling the truth and that person has also believed in the words of this shepherd that Ali was with me in the heavenly domain (Arsh) of the Almighty in the world of spirits and who will also take rounds with me in the canals of life in Paradise and who will also follow me in escorting good people to Paradise and whose Noor was with mine in pure loins and holy wombs. That Noor even now walks with me rising ranks of excellence. The costly dresses of Ilm (knowledge), Hilm (tolerance) and Aql (wisdom) given to me by Allah have been given to him too. He is my brother who got separated from me, when my heavenly Noor was transplanted in the loins of Abdullah and his in those of Abu Talib (a.s.). He is my companion in attaining ranks and he is fully just, that he is Ali Ibne Abi Talib (a.s.), the Siddiq-e-Akbar and the Saaqi of Hauze Kauthar and his Wilayat (guardianship) and Mawaddat (love) is a treasure for the believers. He is the pillar of religion and its support. He knows most of what I know and he is a forerunner in wars for truth. He is brave and courageous, while facing my enemies like a lion. He became a believer first of all others and he is above all in being happy at what Allah desires. He is also unique in wiping out the disobedient and rebels. He is able to defeat false allegations. He testifies the words of this shepherd. Allah has said that his eyes and ears and hands are like my eyes, ears and hands. He has been made my supporter and helper. So when he is with me, I don’t care for those who give up my company and go wayward. I have no grief for such deviators.

This perfect gentleman testifies what this shepherd has said and states that Almighty Allah will decorate Paradise with him and his friends and fill up the Hell with his enemies. No one from my Ummah can try to equal him. When he is pleased, I care the least for what others dislike and when he has true affection for me, I do not fear the enmity of others. This is Ali Ibne Abi Talib (a.s.). Even if all in the world and the sky become disbelievers, Allah will make him help His religion himself alone. If the entire creation become his enemy, he alone will rise up to oppose them all and sacrifice his life to help the religion of Allah and to nullify the path of satan.

Thereafter he said: The eyewitness of this event is not far away. Let us go to the herd and see those two wolves. If they talk with us and if we observe them grazing the sheep, the fact will be testified. Otherwise we will stand on our earlier view. Finally the Holy Prophet (s.a.w.s.) along with the Ansaar and Muhajireen, proceeded towards that herd. Observing it from some distance, the shepherd exclaimed: That is my herd. The hypocrites asked: Where is the pair of wolves? Getting nearer, they saw that the two wolves were taking rounds protecting the herd. Whenever any of the sheep separated from the herd, the wolves drove them back.

The Prophet said: If you desire, I may prove that my only aim was to make you hear the wolves talk. The companions replied: Yes, O Allah’s Messenger, Do so. Then the Holy Prophet (s.a.w.s.) said: You may encircle me, hiding me from the eyes of the wolves. After compliance with this command, the Holy Prophet (s.a.w.s.) asked the shepherd: Just go to the wolves and say: Which one of you had talked with me about Muhammad?

Then the male wolf began to approach one person and returning from him to another one finally reached the middle of the herd and then came up with its female to the Holy Prophet (s.a.w.s.). Then by the Might of Almighty Allah, both spoke up: Our Salaam to you, O Messenger of the Lord of the worlds and O the best among the creation! Then they rubbed their cheeks on ground and rolling and tossing about on ground said: We are inviting people towards your honor and we sent this shepherd to you.

Then addressing the hypocrites the Prophet said: Now no excuse is left for the disbeliever and hypocrites. Then he added: Now, this shepherd’s words about my messengership have come true. Now if you like, you may also get testified the other thing, that is, the truthfulness of Ali (a.s.). The companions replied: Oh yes, Messenger of Allah!

The Holy Prophet (s.a.w.s.) then said: All of you now encircle Ali (a.s.). The companions encircled Ali (a.s.). So when they hid Ali behind them, the Holy Prophet (s.a.w.s.), addressing the wolves said: Just as you pointed to me and gave my sign to the people, give the sign of Ali (a.s.) also so that people may know that what you said in his praise is true.

Hearing this, the wolves came forward. They began to look closely at the faces and feet of all present there. They left all and finally when they reached Ali (a.s.) they rubbed their cheeks on ground and rolling and tossing at his feet spoke up: Peace be on you, O Mine of magnanimity, peak of intelligence, Scholar of the earlier scrolls, legatee of Muhammad Mustafa (s.a.w.s.), one whose friends have been made fortunate by Almighty Allah and whose foes have been declared as doomed forever by Almighty Lord. Allah has made you the chief of the progeny of Muhammad (s.a.w.s.) and of the holy family members. Peace be on you, O one whom all on earth if they befriend you like those who have befriended you in the heavens all of them would have become good and selected. Salam on you, one about whom it has been destined that if anybody donates everything between the earth and the sky in God’s path but with even an iota of grudge against you in his heart that fellow would earn nothing but hellfire and wrath of God.

The companions became extremely astonished at all this. They said: We never knew that even animals are so respectful and obedient to Ali (a.s.).

The Holy Prophet (s.a.w.s.) said: You are amazed by seeing only one animal’s obedience. Who knows how will be your astonishment if you observe how much high is the rank of Ali (a.s.) in the eyes of all the animals on the land and sea and angels in high heavens. By Allah! I have seen the image in the sky near Sidratul Muntaha. Almighty had created that image to fulfill the longing of angels who were eager to see him. There I witnessed that the respect and humility shown by angels to the image of Ali (a.s.) was much more than the humility shown by these two wolves. Why should all wise people and angels not become respectful for him about whom the Almighty has, swearing by His self said: I will raise the rank in Paradise equal to 1,00,000 years’ journey in favor of one who shows even an iota of humility towards Ali (a.s.). So now you can understand that Ali’s rank is much more than what you are being shown here.

[Source: Tafseer of Imam Hasan Askari(as), Sura Baqara, Verse 23-25]

The story about the Jews who died due to the poison they had prepared to kill the Holy Prophet (saww):
Imam Ali Naqi(as) said:

When the Holy Prophet (s.a.w.s.) proclaimed the religion of Islam in Medina, Abdullah bin Ubayy became extremely jealous; so he resorted to a conspiracy, dug a pit in his house and erected poison coated knives and lances and covered it all by a thick mat or carpet. He also tied a border of that carpet with a wall so that when the Holy Prophet (s.a.w.s.) and his companions arrive, they may fall in that pit. He also hid some of his evil-minded companions armed with swords, so that when the Holy Prophet (s.a.w.s.), Ali (a.s.) and other companions comes out, they might be attacked and killed. Besides, he also prepared poisoned food so that if the first plan fails, they may be finished by the poisoned food.

Finally he went and invited the Holy Prophet (s.a.w.s.) and his close companions for the feast, and the Almighty Allah, through angel Jibraeel, informed the Holy Prophet (s.a.w.s.) about all these evil plans. Jibraeel (a.s.) advised the Prophet to sit where the mischief-maker Abdullah bin Ubayy might suggest and also to eat the food offered by him so that this miracle may be observed by them all quite clearly.

In short, the Holy Prophet (s.a.w.s.) went to that fellow’s house with his companions and sat on the carpet prepared by him. Yet they remained safe because Allah had hardened the carpet and the ground beneath it became stony and leveled. The hypocrites were amazed beyond measure. Then he put the poisoned food before his guests. Before extending his holy hand to the food, the Holy Prophet (s.a.w.s.) asked Ali to recite these words (as he himself recited):

بسْم الله الشافي، بسْم الله الْكافي، بسْم الله الْمعافي، بسْم الله الذي لا يضر مع اسْمه شيْ‏ء [و لا داء] في الارْض ولا في السماء، و هو السميع الْعليم


Translation: In the Name of Allah, the Beneficent, the Merciful. In the Name of Allah, the Healer. In the Name of Allah, the Sufficient. In the Name of Allah, the Protector. In the Name of one, after taking Whose Name nothing and no pain can harm, neither on earth nor in the sky and He is the Hearer, the Knower.

Then all of them ate the food, got satisfied and returned hale and hearty.

When companions of Abdullah bin Ubayy saw this, they thought that perhaps he had forgotten to poison the remaining food, so they poisoned it. His daughter who had prepared all these plans saw that the mouth of that pit had been closed and that it had become hard like the ground she herself sat on. But when she sat, Almighty Allah reverted that to its earlier condition and that cursed woman fell down into it and died and the inmates of that house began to weep and cry in grief.

At that time Abdullah bin Ubayy, the mischievous fellow warned the people of his house and ordered them not to say that she died after falling in the pit otherwise, they will be disgraced and Muhammad will know that it was all due to their conspiracy. So they were weeping and saying: The bride for whose marriage this feast was arranged, has died. And all who ate that leftover food also died. When Abdullah bin Ubayy came to the Prophet, the latter asked the cause of that girl’s death. The great liar replied that the girl fell down fatally from the upper floor of the house and all who ate, died due to overeating. Thus the conspirators did not reveal the true cause.

[Source: Tafseer of Imam Hasan Askari(as), Sura Baqara, Verse 23-25]

The story wherein the Almighty Allah had made little food more for the sake of the Holy Prophet (s.a.w.s.):

Imam Ali Naqi(as) said:

One day the Holy Prophet (s.a.w.s.) was sitting with his companions, including righteous Muhajirs and Ansaar. He said: I feel like eating Hareera prepared with ghee and honey. Amirul Momineen (a.s.) said: I also feel like you. Then the Holy Prophet (s.a.w.s.) asked Abul Fazl: How do you feel? He replied: I would like to eat roasted shoulder meat of a sheep. When inquired from Abu Sharur and Abudawahi they also said: A lamb’s roasted meat of chest.

Then the Holy Prophet (s.a.w.s.), addressing the audience said: Who from the believers will give a feast to the Messenger of Allah (s.a.w.s.) and his companions? Who will give them food desired by them?

When Abdullah bin Ubayy heard this, he thought of planning some mischief to kill them all, sparing the world from them. So he got up saying: O Allah’s Messenger! I am prepared to give you all the proposed feast. I have ample wheat and ghee for making Hareerah and also have a lamb for roasting. The Holy Prophet (s.a.w.s.) said: All right, we agree.

So the hypocrite went to his house, prepared the said eatables and mixed poison in them. Returning to the audience, Abdullah bin Ubayy said: Please come alone as the food is ready.

The Holy Prophet (s.a.w.s.) asked: Whom should I bring with me? The hypocrite replied: You may come with Ali, Salman, Abu Tharr, Miqdad and Ammar (r.a.). The Holy Prophet (s.a.w.s.) then asked: Should Abushuroor, Abuddawahi, Abulmalahi and Abunakat not come? Abdullah bin Ubayy said: No please. The reason for excepting was that they were partners in his hypocrisy. The Holy Prophet (s.a.w.s.) said: I will not eat unless all of them and the Helpers and the Ansars are also invited. Abdullah said: O Prophet! The food is not that much in quantity. It can be served only to a few persons. The Holy Prophet (s.a.w.s.) said: O Abdullah! Almighty Allah had sent down a plate of food containing some loaves and some fish. Yet he gave such a bounty in it that 4700 persons ate and became fully gratified therefrom. Then Abdullah said: If it is so, you may bring all of them.

The Holy Prophet (s.a.w.s.) then called out: O Muhajireen and Ansaar! Come along with me for a feast at the house of Abdullah bin Ubayy. Seven to eight thousand persons proceeded to the house of Abdullah bin Ubayy along with the Prophet. Then Abdullah told his companions: What should be our plan now? We wanted to kill only Muhammad and few of his close associates. We never wanted to kill all these people who are here. We understand that when Muhammad will be no more, all his companions will get separated from one another; not even two will agree on a point (so what is the use of killing them all?). Then he asked his companions take up arms and be ready for a fight so that when Muhammad dies of poison and when his companions think of taking revenge, they may be able to fight them.

Finally, when all the invitees entered the compound of Abdullah, he asked the Holy Prophet (s.a.w.s.) and his close friends Ali, Salman, Miqdad and Ammar (r.a.) to sit in a small room. He asked all others to sit in the garden and in other parts of his house. Some may wait at the door. They may take the place of the first group when they finish eating. But the Holy Prophet (s.a.w.s.) said: The Almighty, Who can give bounty in a little food can also widen this house amply. Then the Holy Prophet (s.a.w.s.) called out: O Ali, Salman, Miqdad, Abu Tharr, Ansaar, Muhajireen all of you may enter this house. So all entered and made a circle around the Holy Prophet (s.a.w.s.) (like Hajis who circle the holy Kaaba). Wonderfully all of them accommodated in that house comfortably and there still was room for one person between all seated there.

When Abdullah came in, he was extremely astonished to observe such vastness in his room. Then the Holy Prophet (s.a.w.s.) said: Bring to us whatever you have prepared for this feast. Then he placed the eatables in front of the Prophet and said: O Allah’s Messenger! You may take food first, then may Ali and thereafter your nearest companions, one by one. The Holy Prophet (s.a.w.s.) replied: Never mind that. Then the Holy Prophet (s.a.w.s.) put his holy hand on the plate, likewise did Ali (a.s.). Seeing this, Abdullah asked: Is it not better that you may, O Ali, eat along with your friends and allow the Holy Prophet (s.a.w.s.) to take his food separately?! Hearing this, the Holy Prophet (s.a.w.s.) said: O Abdullah! Compared with you, Ali (a.s.) is more knowledgeable about Allah and His Messenger. Allah has never kept distance between me and Ali. He created me and him with same Noor. He then brought our Noor before the residents of the earth and heavens, and angels, Jinns and wind and took a word of promise from them all that all of them will befriend our friends and oppose our opponents. The intention of myself and of Ali is always the same; my aim is his aim. Whatever he likes, I also wish for that. His pleasure pleases me and his sorrow makes me sorrowful. Therefore, O Abdullah, Ali will eat with me, because he is more well versed with me than you are. Abdullah replied: All right. Then he sent a word to Jadd bin Qais and Mazat saying: We wanted to kill one, but now they are two. Now both of them will die and we will get rid of them. So this is the hour of their destruction and of our happiness, because had Ali remained alive, he would have surely fought against us.

Abdullah had gathered his co-hypocrites around his house so that when the Holy Prophet (s.a.w.s.) dies of poison, they may attack and finish his companions.

Finally the Prophet and Ali (a.s.) ate that Hareerah fully. Then the desired two things were put before those who had asked for side and chest meat of a lamb and they also got satisfied. All the time Abdullah kept looking at them thinking that they were about to die. But the eaters were hale, healthy and joyful. Thereafter the Holy Prophet (s.a.w.s.) said: O Abdullah! Bring that roasted lamb. When it was brought, the Holy Prophet (s.a.w.s.) said: Keep this roasted lamb in the centre of this house. Abdullah exclaimed: O Prophet! How will the hands of the people reach this meat?! The Holy Prophet (s.a.w.s.) told him: The Almighty Who widened this house so much, will also lengthen the hands of the eaters. And so it happened and the hands of the guests became long enough to reach that mutton and they ate it. Allah made that lamb enough to gratify so many people. Only bone remained. When all had eaten, the Holy Prophet (s.a.w.s.) covered those bones with his handkerchief and asked Ali (a.s.): Just pour the Hareera on this and so he did. All took that also to their gratification.

Then the guests said: O Allah’s Messenger! We would like to have milk. The Holy Prophet (s.a.w.s.) said: The rank of your Prophet, compared to that of His Eminence, Isa (a.s.), is far more higher. Allah had enlivened dead ones for the sake of Isa (a.s.). He will do so also for your prophet. Then the Holy Prophet (s.a.w.s.) spread his handkerchief over those bones and recited a supplication, saying:

O Allah! Just as You provided bounty in this animal please recreate the same bounty again and feed us with its milk.

Next moment, by the Command of the Almighty, flesh covered those bones and it made movement and the animal got up and its udders filled up with milk. The Holy Prophet (s.a.w.s.) then called out for utensils and got them filled with a lot of milk and gave it to all in ample quantity and it satisfied them all. Thereafter he also said: Had I no fear of my community becoming animal-worshipper like the people of Bani Israel, who had begun to worship a calf, I would have allowed this goat to live and to graze at it’s will. Then he again made a supplication, requesting Almighty Allah to turn that animal into bones and it so happened at once.

Then the Holy Prophet (s.a.w.s.) returned therefrom along with his companions. The companions then began to discuss the amazing events of the small house becoming big and the little food becoming more and of the dispelling of the effect of poison. The Holy Prophet (s.a.w.s.) told them: These happenings make me think of the bounties of various gardens of Paradise, which will be made more bountiful for our Shias. He said that some Shias are so noble that the Almighty will grant them high ranks, palaces and fairies and other rewards of niceties that, in comparison, all the bounties of this world together would appear like only one grain of sand in an endless desert. It also so happens, he added, that often a noble believer gets entitled to such a rank in Paradise. Then he (in the world) observes a needy believer brother and behaves kindly with him, honors him, helps him and does not leave him to dishonor himself by approaching someone for help. At that moment, Lord Almighty Allah makes his residence in Paradise much more spacious just as you saw the broadening of this narrow house and the increase in this food. At such times, angels in charge of those places, request the Almighty saying: O Lord! We are not strong enough to serve here, so please appoint some more angels to help us in carrying out Your Commands. Almighty Allah responds: O angels! I do not wish to load you beyond your ability. Just tell Me how much more help you need? They urge: O Lord! A thousand fold more than our number may kindly be appointed. Yet there are also some such noble believers that for rewarding them in heavens, the concerned angels request for a million times more helpers. The reward of some is even greater. So Allah grants as much as is needed.

Whenever any believer behaves more nicely with his faithful brother, Lord Almighty multiplies the number of his heavenly helpers. Thereafter the Holy Prophet (s.a.w.s.) said: Whenever I remember the event of eating that poisoned food and of our being patient and of Allah’s removing that calamity from us and of granting bounty in our needed things, I also remember the patience of our Shias during dissimulation. Almighty Allah will grant great reward in Paradise due to their patience. So much so, that others will envy them in the heaven. Allah will address them saying: Congratulations for these bountiful luxuries which have been granted to you as reward of the patience you observed when you were being oppressed by unjust people in the world; when you were observing dissimulation against the enemies of religion.

Source: Tafseer of Imam Hasan Askari(as), Sura Baqara, Verse 23-25


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